Review and Reflect: How lesbian both is and is not a "universal" term. What emergent knowledge have we made together in this class.
Tuesday, 11 December—LAST CLASS—Lesbianisms in Multinational Reception
We'll share our travels in the class, reading from bits of our learning analyses and talking about the readings and events that mattered most to us in the class.
DUE: Learning Analysis / 7-8 pgs. YOU MUST PRESENT IN CLASS TO RECEIVE CREDIT. MAKE YOUR PLANS ACCORDINGLY!
• Read on the web movie synopsis and awards, and ck out Takarazuka URLs.
Why does the movie transform the Takarazuka of the book to the Mizubiyoshi (and actually played by the Takarazuka's rivals, the Shochuku in the film)?
This film is intended to be an anti-racist film that supports interracial marriage. How does it use implicit proscribed sexualities and the Takarazuka to explicitly make its political case?
How is it a critique of heterosexuality while glorifying marriage? What relevance does it have to contemporary debates on homosexual marriage?
How do we excavate possible lesbianisms concerning the Takarazuka?
The syllabus description for Thursday should now read:
Thursday, 29 November—Takarazuka in US Pasts and Present
• We will examine the handouts from Michener's book and explore more the idea of multiple heterosexualities. Check out this link on Michener: http://www.kirjasto.sci.fi/michene.htm
We will continue our discussion from Tuesday.
Some images from US anti-Japanese propaganda, with WWII stereotyping of Japanese men: one two three four five six seven
images from Japanese WWII propaganda one two three
DUE: Summary 4, final overview (5 pgs), compares Takarazuka and US contexts of proscribed sexualities as they transform historically. Hand in printed out, contribute to blog. ALSO DUE: assignment chart in preparation for final Portfolio gathering.
This semester of Lesbian Communities will take up a range of themes and "pairings," in global networks. We will explore gay marriage and queer heterosexualities, transgender and genderqueer, popular culture and entertainment cultures. The networks we will travel, engage and alter will be those of lesbian feminisms and racialized nationalisms, militarized colonialisms and media glocalizations, sex practices and sex romances. All of these are elements in queering knowledges and wondering about institutional normalizations.
Are these familiar or unfamiliar ways of thinking? The class, as always, is made up of folks for whom all of this is totally new, others for whom this is complexly familiar, and still others who have lots of experience to share but are less used to the academic side of Lesbian community. There will rightly be lots of differences among folks in class, but one thing we will have in common is that we all engage in variously human practices of making, using and exploding assumptions. So we will take up the practice of being curious about our violated assumptions as a common thread through the course, collecting them in lists to chart our various movements among knowledges.